Apriorian Unregulated

The rights of the citizen

The issue is not if someone has the right to vote, or if they have the power to vote, the question is if they are a citizen with the full rights of a citizen? Only citizens ought to have rights, including the right to determine the conditions of citizenship.

The right to vote is not about the power to vote it is about accountability. No one who is not accountable for the costs they create, ought to have the power to vote, meaning they have not fulfilled the conditions for citizenship.

Under the Apriorian Social Contract, delimitating the conditions for citizenship, it will not the will of the people that decides an election, it will be those who fulfill the conditions that give them the rights of a citizen.

Democracy is a scam. People who do not put food in the pot ought not receive a share. A person who does not pay their share, ought to receive a share. This is justice.

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The Age Of Liberalism

The Age Of The Citizen

For 6000 years liberalism has championed freedom. Our freedom to eat an apple cannot come at the expense of the grower of apples. It is that simple.

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The Age Of The Citizen

In the Age Of The Citizen only accounts in good standing will be able to vote. Citizens will demand accountability. If a person wishes to have their account remain in good standing they will not be parasites.

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Zero Unemployment

The Age Of The Citizen

Zero Unemployment

There is no logical reason for causing people to be idle. The truth is that God does not want anyone to work without reward nor live without working.

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Serving The Community

It is not enough to call for a reduction in the size and scope and power of government. Governments and regulatory environments are not the solution to human problems, even if reduced in size. Only those who work create and sustain community. Only Apriorian Unregulated can eliminate the regulatory state and give workers back their power.

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The Five Lies

Five Lies created The Age Of Liberalism. Lies are a product of parasites. Lies enable parasites to expropriate resources and take away our rights. Lies justify the lefts social agenda. The power of the parasitic state is in its power to turn markets into a bureaucracy. Only by eliminating the state can citizens reclaim their rights.

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Hate Paying Taxes?

Does the question need to be asked? Taxation exists solely to pay the costs of the state. Taxation is not a solution to anything but the need of the state to fund its social agenda. Governments do not respect our right to the value we create. The state cannot exist unless it rejects the inalienable rights of citizen creators to what he or she creates.

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Best Way To Start A Business

Would you like to start a business? Discover what complementary skills are and why starting an unregulated business is a simple process. Starting a business is made difficult when parasites want a share of what you produce, and then create regulations to ensure this happens.

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Eliminate Debt

Debt is a result of parasites making a claim on what they have no right to. Debt is possible only when value is expropriated for non-productive uses. Economists, capitalists, politicians, socialists and the man-in-the-street claim it is impossible to eliminate debt. This is true only if regulations make debt elimination impossible. Parasitic governments cannot pay their costs and so require access what is produced. This requires debt be created. Debt can and will be liquidated when parasites are eliminated which will happen when the regulations protecting them are gone.

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The Program To End Homelessness

God does not want anyone to be homeless. Ending homelessness is as easy as eliminating parasites which only requires eliminating the regulatory environment. Every citizen will be housed, and every family of every citizen will have a home upon marriage as a right of all citizens. Apriorian Unregulated promises to eliminate homelessness, debt, inflation, poverty, taxation and hunger simply by eliminating the regulations that create them.

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Exchange Scenarios

The Three Pillars of Apriorian are The Golden Rule, The Labor Theory of Value, and The Doctrine of Subsidiarity. Apriorian Guilds are small groups formed by citizens seeking work to fulfill the conditions of citizenship. If you want jobs, vote Apriorian Unregulated. In these scenarios Apriorian demonstrates how easy it is for start a business and find work when regulations are not in the way.

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Utilitarianism

Utilitarianism is a moral philosophy based on the proposition that usefulness is defined by the happiness we create. But it is not. Usefulness is defined by the value added and the equity we create.

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Human Rights

Utilitarianism

Unemployment, homelessness, debt, pollution etc. are social costs created by the five lies of liberalism. Apriorian Guilds do not create social costs.

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Economics

Utilitarianism

Economics

Economics is about infinite needs chasing scarce goods. When the economy is built on the three pillars of Apriorian prosperity follows naturally.

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Nimrodism Versus Apriorism

Faith and flesh represent two worldviews. Flesh is phenomenological. Faith is spiritual. The flesh is perceived by means of the five senses. The church lives by faith. Spiritual reality is analytical, logical and conceptual. Truth is the only thing, we can have faith in.

There is no faith in the flesh. Every time the state makes a claim to what it did not create, it legitimizes its power as it erodes faith. When the state claims forest, land, or other natural resource, it claims what it has no right to.

The state did not create nature, the state cannot justify its claim to physical reality. No one owns the natural world, but God. God’s claims can be validated. The claims of the state cannot be validated. State power over property is justified only by the power it has over us. Claiming what one did not create is an abomination in the eyes of God.

No one has the right to the things of the earth, but God. Apriorian Guilds are small groups in which members find work. Work adds value to the things of God for the people of God as they do the Will of God. There is no basis on which to claim ownership, other than authorship.

Subjects are a legal fiction, created by law. Being a subject of the state gives the state access to the wealth you create. Subjects are permitted to own property as a legal right, not as a right of dominion. The state possesses a legal claim on the property of subjects. The state represents a liability to its subjects. The ownership exercised by the state and by subjects rests on the Dual Doctrine of Power, the proposition that might makes right and the end justifies the means.

No one created the natural world but God and no one has a right to claim the natural world but God. God has Dominion over the natural order and is the source of all rights and privileges. No one has any claim on anything created by God, but God. Any claim on the natural world made by the state or its agents is an offense against God.

Our rights do not extend beyond what we create. We own the value we create and nothing more. No one created the natural world but God. The state creates nothing and therefore has no rights to anything but its laws.

Dominion is the authority man has that is derived from God. Dominion is exercised by the worker over the value he added to the world. The church as a congregation of workers has jurisdiction over the planet. Saints have responsibility for the political jurisdiction in which they reside.

We have a right to the value we create but no right to what was created by others. No one has the right to externalize costs onto society and future generations. We are all equal and accountable one to the other in the eyes of God. We cannot vote away the rights of others nor vote away our obligations. We are always accountable for the costs we create.

Waste, war and crime, unemployment, homelessness, and public sector employment are costs created by the state. Social costs benefit the state. Social costs negatively impact political jurisdictions and those in them. The state assigns subjects legal rights but these are not compatible with the rights of dominion.

All persons must be accountable for their own costs. Charity is not the responsibility of governments. Charity is not a legal obligation. Those whom we help are not victims. Charity is about mercy. Charity builds up the body of Christ. When we are charitable, we respond to the needs within our political jurisdiction. Charity is doing unto others as we would have them do unto us.

Truth flows from the wisdom given by God Truth is written in our hearts and manifested for all to see, in the world. It expressed in written form in Scripture. The KJV Bible being authoritative in all spiritual matters.

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Propositions

All that exists is created.
All that is created has value.
All that has value represents work.
All work deserves its reward.
All waste is evil because it invalidates the creator.
We own what we create.
We do not have a claim on what was created by another.
Public ownership is incompatible with the rights of the creator.
Eliminating ownership rights creates social costs.
Social costs are costs society and future generations pay.
Social costs are not compatible with human rights.
The state creates public ownership.
The state creates social costs.
Governments creates costs they cannot pay.
The state to pay its costs creates subjects.
Subjects are persons regulated by the state.
Subjects are subject to the state.
Legal rights are expressed as regulations.
Regulatory frameworks produce ethical systems.
Ethics is the use of laws to regulate behavior.
All ethics is legalistic.
All regulatory law is coercive.
Only authors are able to pay their costs with what they create.
Ownership is defined by authorship.
All persons own what they create.
No one owns or has a claim to anything they did not author.
Equity is ‘value added to an asset by authorship.’
The Three Pillars of Apriorian Policy are:

The Principle of Subsidiarity,
The Golden Rule, and
The Labor Theory of Value.

Apriorian Guilds

The Age Of Liberalism

The Age of Liberalism is the age in which man strives to free himself of accountability. This is actually the regulatory apparatus created by God. This system, referred to as the Apriorian system, was usurped by the state. The state took on the form of an idol, to which all men were made accountable. Satan devised the doctrine of social justice as a way to make us accountable to the state. Social justice germinated in The Garden of Eden and is enshrined the doctrine of legal rights. Eve became the world’s first feminist. Adam was the worlds first liberal. He refused to be accountable for the costs he created.

God told Adam and Eve that on the day they ate of the fruit of the Tree they would surely die. Death is a loss of accountability. In death we are no longer accountable for our costs. The denialof accountability was illustrated by their ejection from The Garden of Eden.

Adam and Eve viewed themselves as victims. They did not take responsibility for their decisions. They hid, modeling their refusal to be accountable. But their cover was symbolically useless. Adam and Eve were ejected from the Garden. They were given clothes created by the killing of animals to demonstrate when one denies accountability, the cost is borne by others.

Israel wanted a king as the pagans had. They wanted to be accountable to one of their own, a king. The power of the state is exercised as law. The law gives the state power over the property that belongs to God. Law puts the state in the throne of God.

Liberalism attained maturity in statism and enters old age in the gerontology of Globalism and crony capitalism. The culmination and final fruition of liberalism is the dotage of a senile and mentally incapacitated, One World Government, that owns and controls everything. At this time all the world will be accountable to the Global State.

Nimrod gave birth to the State when he founded Babylon. Babylon developed the institutions in use today. Fiat currency, double entry bookkeeping, the state, law, judicial courts and debt were all developed in or around Babylon. These are the tools that give the state its authority.

The Age Of Liberalism is marked by:

The creation of social costs
Socialism and liberalism.
The doctrine of social justice.
Formation of the state.
The loss of ownership rights to what is created.
Democracy and the rule of man by man in the guise of the state.
The advent of self-directed, unaccountable, morally self-contained individuals.
The rise of interventionist or authoritarian states.
Institutions that legitimize and systemize rapine.
The power of taxation exercised by the state.
Erosion of the distinction between good and evil
A culture of victimhood.
The existence of liabilities and double entry accounting.
A loss of responsibility.
A denial of accountability.
The externalization of costs.
The existence of pollution, inflation, unemployment and other social costs.
A large and growing bureaucracy.
Growing interventionists policies.
The growth of rapacious organizations.
Polities in which the end (rapine) justifies the means.
The polarization of society into rich and poor.
Power disparities.
Inequality.
Taxation.

the age of Faith

The Age of Faith is the Age in which the rights of the citizen come to the fore

We have faith or we have nothing. Without belief we are consumed by doubt, and fear eventually destroys us. We ask, what truth can we believe in.

We have a right to faith we have a right to believe. No one can dispute this.

We have a right to what our faith produces. We have no valid claim on the products and services produced by others, in faith. We are accountable for the costs we create. No one is obliged to pay our costs. We are not entitled to what the faith of others produces. We own what we create and have no legitimate claim on anything created by others.

Unemployment, pollution, taxation, marginalization, debt and so on, are social costs. Social costs are costs externalized onto society and future generations when there is a lack of faith. When faith turns to fear human beings become a means to an end and the end is the alleviation of fear.

Equality is defined by faith. By faith we own what we author. We are not obligated by costs created by others.

I have no right to impose my costs onto you and you have no right to expect me to pay costs you created. Pay the costs you create, is the Categorical Imperative of faith. Only those who fear seek to deceive others.

The claim that might makes right and the end justifies the means is a fear-based teaching. No one has the right to impose their costs onto others. No one has the authority to usurp ownership rights. No one has the moral authority to impose social costs onto future generations or the rest of us.

The Age Of Faith is defined by:

The elimination of social costs
Full accountability for costs created.
The establishment of a zero-tax rate
Flat organizational structures.
Absence of power disparities.
Organizations governed by The Principle of Subsidiarity
Free markets.
Separation from the state.
An accent on the moral ought.
A respect for property rights.
Human rights are rejected
Legal rights rejected.
Social agendas eliminated.
Only the Rights of the Citizen are acknowledged.
The elimination of all social costs, including pollution, unemployment, debt, taxation, inflation, interest rates, public service and centralized currency systems.

The Apriorian Prospectus

Apriorian promotes sovereign rights of all persons to what they create in opposition to socialism and liberalism. Apriorian provides solutions to social problems based on the sovereign rights of all persons. Civilization is people doing as they ought. Apriorian rejects state-based solutions. Unemployment, pollution, debt, inflation, taxation, and poverty are social costs or the cost of the state trying to end social problems. Social costs are imposed on subjects to subsidize the states agenda. Social costs represent unjust transfers of tribal wealth to the public sector.

Apriorian Guilds are small groups of workers. They do not require banks, bank loans, business grants or governments. Apriorian Guilds do not need conventional forms of money or financing. The doctrine of Dominion gives authority to the Guilds, not the state. Power does not belong to the state. The state usurped power and has tried to make itself an idol to which all persons are accountable. The bound ones were given authority over the world. But even we do not have authority over anyone under God.. Ownership based on authorship. We cannot own what we did not author or purchase. The rights of the citizen gives all citizens authority over what they create but precludes assuming rights over what was created by others.

Human Rights

people are not domesticated animals

Human rights are entitlements and the same as legal rights. They are as easily taken as they are given. Human rights are the rights of socialism for they rest on the state’s power over the assets of the nation.

Without property rights we have no rights. Property rights are only possible if we have a right to what we create and no right to what anyone else created. Without rights to our property our rights, including the Right to Life, are ephemeral or conditional. This is what is meant by the rights of dominion. The right to what we create, irrespective of any claims made by the state of its allies and agents.

The state does not have the capacity to give us inalienable rights as it does not have rights over what belongs to God or us. State power extends only to our legal identity. The state makes its subject a type of slave. Subjects have obligations to their owner. Slaves have no rights beyond what the master gives them. Citizens have the rights of dominion which reflects their obligations to the Creator.

Jesus did not become a servant out of necessity but out of love. We are not told to be charitable, as a sacrifice, but as an honor, out of love. Its not a punishment to help the needy but an honor to benefit others.

Rights provided by the state are entitlements and benefits, they fall under the category of legal rights. There is a clear distinction between rights that are inalienable and legal rights. For more information read the book, on kindle.

The creator of an asset is the rightful owner of that asset. All methods used to divest any being of their rights to what they created is a Crime Against Humanity. It is criminal to deprive people of what they create as this deprives them of their inalienable rights of dominion. Their rights over what they create.

Apriorian Apologetics

Humans and their reality is dualistic. It must be. There is a reality that is relativistic with many different ideas as to what it looks like. But this claim contains a dilemma, never confronted. If only one reality exists and it contains all possible ideas about reality, there is no objective, or true reality. In this view of reality, all viewpoints are equally valid.

Apriorian predicts there is a spiritual reality and there is another reality that is composed of all possible false ideas about reality. We call this view of reality the liberal reality. The liberal conception of reality relies on an absurd proposition, all ideas and conceptions about reality are mere approximations of the truth. This is a contradiction. We cannot define all realities as contingent and relative unless there is a truth against which they are compared and found wanting. Contradictions cannot be true.

Human reality comes in two manifestations. The one conception of reality is the relativism of liberalism. The other reality is the truth espoused in Scripture. Each reality is a mirror image of the other. Each viewpoint rejects the truths and propositions held by the opposition. The two realities are exclusive and the adherents of each assume the other group’s propositions are invalid.

Some people think conservatism is about tradition, but conservatives do not value tradition for traditions sake. Conservatives simply do not value progress and innovation for their own sake. We do not think our wants override our obligations to God. But conservatives have for too long shied away from radicalism.

The first question to ask is, ‘Who is going to pay for it’? This tells us who has jurisdiction. If a family is to be cared for, we must ask ourselves under whose jurisdiction is the family. Who pays the family’s costs?

All assets belong to the jurisdiction in which created and the one who has authority over the assets of the jurisdiction, is responsible for the costs of that jurisdiction. This is the application of the Theory of Dominion to the issue of responsibility.

Liberals tend to look at responsibility as a public duty. Liberals accept freeloading because they see costs as a community problem. Apriorian Guilds Party views ownership in the form of personal ownership.

Freeloading always infringes people’s property rights. Freeloading produces subjects, not citizens. Subjects are dependents of the state. Citizens are sovereign.

Citizens have agency whereas subjects are answerable to a state. The state is justified by the dual proposition, Might Makes Right and The End Justifies The Means.

Liberal rights are legal rights regulated by the state. Apriorian Unregulated believes rights are derived from God and inviolable. We have an inalienable right to what we create. Authorship defines ownership. We own what we create, and no one has a claim on anything created by the other.

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The 10 Affirmations

All exploitation of individuals can and must be eliminated
All innovation is created by individuals
All value belongs to the creator.
Communities are composed of creators.
Citizens are creators of communities.
Productivity is increased by specialization.
Specialization is each person doing what they are best suited for within the range of available options.
All costs belong to the account of the creator of the costs.
No cost externalized onto society and future generations is legitimate.
The Principle of Subsidiarity defines levels of authority.

All matters political and economic are to be handled by the smallest, lowest or least centralized competent authority.
All power to be exercised at the lowest practical administrative level.
Hierarchies to be flattened where possible to the degree possible.
All local resources to be owned by locals.
All local resources owned by non-locals to be transferred to the account of the host community.
All power political and economic belongs to the local community.
No power or authority is to be exercised by a higher level not expressly assigned it by the lower level.
All value created at the local level is under the authority of the local community.

Apriorian unregulated

Apriorian unregulated

The rights of the citizen

A Little Summary

The Age Of Liberalism

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

Zero Unemployment

The Age Of The Citizen

Zero Unemployment

Serving The Community

The Five Lies

Hate Paying Taxes?

Best Way To Start A Business

Eliminate Debt

The Program To End Homelessness

Exchange Scenarios

Utilitarianism

Utilitarianism

Utilitarianism

Human Rights

Utilitarianism

Utilitarianism

Economics

Utilitarianism

Economics

Learn More

Nimrodism Versus Apriorism

Propositions

The Age Of Liberalism

the age of Faith

The Apriorian Prospectus

Human Rights

people are not domesticated animals

Apriorian Apologetics

The 10 Affirmations

Get involved!

Apriorian unregulated

Apriorian unregulated

The rights of the citizen

A Little Summary

The Age Of Liberalism

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

The Age Of The Citizen

Zero Unemployment

The Age Of The Citizen

Zero Unemployment

Serving The Community

The Five Lies

Hate Paying Taxes?

Best Way To Start A Business

Eliminate Debt

The Program To End Homelessness

Exchange Scenarios

Utilitarianism

Utilitarianism

Utilitarianism

Human Rights

Utilitarianism

Utilitarianism

Economics

Utilitarianism

Economics

Learn More

Nimrodism Versus Apriorism

Propositions

The Age Of Liberalism

the age of Faith

The Apriorian Prospectus

Human Rights

people are not domesticated animals

Apriorian Apologetics

The 10 Affirmations

Get involved!

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